It is so bad that a sort of grandeur creeps into it.

Archive for December 8th, 2004|Daily archive page

European Diary: Café Claude Bernard, rue Claude Bernard; 11:50 a.m., Tuesday; June 22, 2004; Paris, France

In Europe, European Diary on December 8, 2004 at 6:00 pm

Waiting for our wash. As we left, a lovely specimen of Parisian womanhood was kneeling on the floor of the laundromat sniffing pants. Vive le France.

Last night S. and I walked around the Latin Quarter and St.-Germain des Pres with D., my photographer friend from Boston, during the annual Night of Music. At the end I added a Sancerre to my eau de vie and was exhausted and crazy and overwhelmed. D. was a crazy as he was in Boston, veering around the half-closed streets like a psychotic Shriner. Paris looks exactly like you think it would, with its cream-coloured apartment blocks with their dormered, blue-grey slate rooves. Everything is Hunchback of Notre Dame or fin de siécle or Picasso and Modigliani.

***

The Idols

To sleep amidst your idols from Oceania and Guinea, these are Christs of another form. – G. Apollinaire

These are Christs of another form,

Born before the stellar storms began

That made time. In their polished faces

Shine the deep remembrances

Of starless skies and, in that mortal instance

Of unfolding fire, the first surprise

And sorrow of the prison gate. There issued

Then by slow dawning on the stage

Of ages those actions that could only

Angle out from matter in a rupture

Of infinity. But they have fixed

Their empty eyes on moments prior

To the moment when moments were possible,

To stare again on perfect skies,

Unstained by stars, outside of time.

The Wine

At first you drink for the intoxication,

The repeated dream of an ecstatic birth.

The wine is just a means of transportation,

A vehicle to slip the bounds of earth.

But when the first flush of drunkenness subsides

The spent lees lie heavy on the tongue

And the drinker learns in cruel sobriety

A lesson he could never master drunk.

Taste through ages deepens, as does wine,

Like a crude idea that a poet works

Until the point complexity abides

The sacrifice of ornament for truth.

In time the wine is more than what we taste

And taste exceeds the wine on which it’s based.

European Diary: Le Mauzac, rue de l’Abbé de l’Epée; 9:00 p.m., Monday; June 21, 2004; Paris, France

In Europe, European Diary on December 8, 2004 at 5:59 pm

Today we arrived in Paris on the train from Köln, relieved to be out of Germany. The taste of blood in the air is much lighter here. We abandoned our theoretically three star moth-eaten hotel on the rue de Rivoli for the Hotel Relais St.-Jacques in the 5th (Latin Quarter).

We ate a salad and ham and cheese tartin at the corner of St.-Jacques and Abbé, then showered and unpacked in our old-fashioned floral room. After we ate, as S. was buying salami for later at an Italian traiteur, I watched across St.-Jacques as the 60 or so kids from the deaf school signed to one another around a drum circle. A moment for the ascendancy of the poetic morpheme.

***

The waitress here at Le Mauzac just asked me if it was a roman I was writing. I babbled that it was only a journal, but had the presence of mind to quickly add that it also contained several poems I was working on. She seemed delighted and told the waiter that I was a poet, though in English, of course. I’m already packing boxes for the move. In my mind.

European Diary: Room 425, NH Hotel; 7:12 p.m., Sunday; June 20, 2004; Köln, Germany

In Europe, European Diary on December 8, 2004 at 2:00 am

We stalked up and down Frankfurt’s Kaiserstraße (home of Dr. This-and-That’s Sex Shoppes) to Die Zeil, great shopping streets, pregnant with junkies, hookers, screeching loonies and burghers.

This area of town – and northern Europe in general – has had an explosion of immigration over the last 20 years. The U.S. has had years of experience assimilating waves of immigrants. The last major immigrant group in Europe, the Jews, the Germans and their enthusiastic collaborators tried to kill. Most of these immigrants are Arabs and Muslim Africans, although the Turks have been in Germany for 20 or 30 years. This reaction against intolerance that allowed the Holocaust has driven many of these countries, including Holland and Germany, not just to allow people in, but to subsidize their dwellings, give them money and tend to all their physical needs. But because they don’t have to work, and in many cases due to language and cultural barriers, are not given jobs when they are allowed, they wind up isolated.

In Paris, the outskirts are ringed with Stalinesque apartment blocks filled with unemployed Muslims who have no stake in society. In Germany, they’ve arrested dozens of Al Qaeda operatives, in Holland imams, resident in that country due to its liberal policies, spend their time telling their followers that very society is doomed and it’s up to them to hasten its downfall – to keep having children so that they will overwhelm the Europeans with their negative birth rates, and that gay Dutch should be killed. Its is a kind of suicide to allow these people in, provide them with all their physical needs, and isolate them culturally.

In America, work is the great integrator. If you don’t speak the language, or figure out how to communicate in spite of it, you don’t work; if you don’t learn the customs, you don’t work; if you don’t become a member of the society you live in, you don’t work. And, without a European-style cradle-to grave safety net, you don’t work, you don’t eat, rent a place to live, stay in the country. (This idea has its own set of problems and qualification, specifically as regards migrant workers.)

How Europe will deal with this is beyond me to say – how to keep your tolerance and not close your gates and minds but not commit suicide? Maybe it’s a question for the U.S. as well. There are always people out there glad for any excuse for “order.”

Yesterday we rented a car at the Frankfurt Hauptbahnhof, drove to Gelnhausen, east in Hesse, the province where Frankfurt lies. It was the picture-perfect Germany of tourist brochures and postcards – 600-year old, half-timbered houses on cobbled streets, old churches, the Rathaus and synagogue, surrounded by rolling, hedged green farmland and groves of trees. Barbarossa reigned from there for a time and Napoleon had a major battle there.

Roth, my mother’s family’s town of origin, was a couple kilometers up the road, now officially part of the municipality of Gelnhausen, perched in small cobbled streets on the hillside. You could see how they must have left their houses every morning, walked down onto the valley floor to their fields and walked home again in the evening. It was Saturday, so I couldn’t look in the archives or anything, but it was good to see. S. loved it.

After that we drove east to Erfurt and Weimar, where we kept passing clustered, red-roofed towns with a single 14th century church bell tower or spire, and castles, including, at one point, three castles on three nearby hills, guarding the entrance to a valley, called, “Drei Gleichen.”

But Weimar’s antique polish, and all the rest of it, was violently cancelled out by our visit to Buchenwald, which S.’s father endured. It was immense and a cold rain was falling over the vacant grounds, muddy with tan mud. It was the kind of weather that gave us a more physical picture of that time. I can imagine many things, but the scale and depth of the cruelty and spiritual sickness, cowardice and sadism that the Germans allowed to penetrate their society, and subsequently exported to (or elicited from) every other country they occupied, is beyond my formidable imaginative capacity to understand. Germany is rotten with its own turned blood. You can smell it where ever you stand.

At one point, right outside the fence, there was a very smartly placed plaque that indicated a hunting area – a miles-long, ten-pointed star cut through the brush so that horse could be ridden. The hunting land belonged to the local duke in the 18th century, whose widow, the Duchess Anna Amalia, had a salon of Europe-wide repute, and whose attendees included the poet and playwright Goethe, who, the plaque said, a played a role in the debut of his play Iphigenia in Tauris in the Duchess’s palace, which stood 1,300 meters from the edge of Buchenwald. I said to S. – in 200 years, they went from Goethe to Buchenwald. Just Imagine that.

***

We arrived extremely late at nigh to the NH Köln Hotel on the Holzmarkt, the old lumber market on the Rhine. It is a fantastic hotel. Our room looks out on the river and over to Deutz. The Dom is nearby. Today we visited the “chocolate museum” across the canal. It is on a spit of land that separates the canal from the Rhine. We also returned the rental car. Driving around Köln was a bit of a trial. Driving in the middle of the night from Weimar was more of one, however. Especially when the main road – in the middle of the woods – is closed and you get to take a near-fatal split-second detour. Whee.

Buchenwald was hard on S. but she was able to order research on her father through the archives there.

European Diary: Room 401, Manhattan Hotel; 6:30 p.m., Friday; June 18, 2004; Frankfurt, Germany

In Europe, European Diary on December 8, 2004 at 1:59 am

Yesterday we arrived in Frankfurt after a four-and-a-half hour, airless bullet-train ride through a Shire-like countryside, a great deal of which used to be the D.D.R. The Manhattan Hotel is on the Düsseldorferstr. 10, in, according to a cab driver, “the worst part of town.” It is a filthy street, directly across the street from the Hbf. We ate some Thai food featuring uncooked armadillo medallions. The hotel is book-ended between aromatic Arabic spice shops and groceries.

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